Aish HaTorah's
Western Wall Tunnel Tour ©





10) OPPOSITE THE HOLY OF HOLIES

One of the fundamental lessons that Judaism has taught the world is the concept of holiness--the ability to strengthen ourselves to raise our physical and spiritual awareness beyond our normal limitations and connect with a Higher Reality.

Time can be holy, and place can be holy. Yom Kippur, for example, is a holy point in time, a chance to review our lives and start anew. Shabbos, in its own special way, is also a special island in time, distinct from the weekdays before and after it.

The Kotel, on the other hand, embodies holiness of place. Here, for some reason, we are able to open ourselves up to G-d in special ways. Suddenly, we find ouselves rushing to put a note in the Wall, hoping to reach out to our Creator.

This place in the Tunnels is also like that, only we are that much closer to the most holy spot on earth, the one place where all the gates of prayer were open. In our time, the passage to that place has been covered over. But the power of the connection remains.

You may notice that the stone in the middle of the archway is moist. Our tradition teaches us that it is as if G-d softly weeps in sympathy with those who pray in this place.

Standing here you may sense that you are close to Someone who is listening and who cares. How fortunate we are to be able to come here once again.

Feel free to take some time to say a silent prayer. Let youself be present for the quiet beauty and holiness of this place. Know that your prayers will echo with the prayers of all those who have passed this way before. You are following in the footsteps of an ancient yet eternal people.

The time grows long and we must continue. Before we go, you may enjoy another legend regarding the custom on placing a note in the cracks of the Kotel, the story of Rav Chaim David Azulai, the Chida.

Then, as we continue, we will soon come upon a long, narrow passage...


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   Jewish
Calendar
Date
SECOND TEMPLE
TIMELINE
3400
352 BCE: Construction of the Second Temple
347 BCE: Return to Israel of Ezra and the Men of the Great Assembly
312 BCE: Era of the Prophets ends; Alexander the Great conquers Darius of Persia; Shimon HaTzaddik (First Tanna) meets Alexander
3450
3500
260 BCE: Period of  "Pairs" begins
245 BCE: Ptolemy; Translation of the Torah into Greek (Septuagint)
3550
175 BCE: Antiochus IV;  Beginning of the Greek oppression of Israel
165 BCE:  Miracle of Chanukah; Kingdom of Hasmoneans begins; Start of the Period of the Saduccees and the Pharisees 
3600
3650
3700
36 BCE:   Herod defeats Antignos, ends Hasmonean Dynasty, and begins his rule

32 BCE:  Leadership of Hillel begins

18 BCE: Herod begins Temple Reconstruction
3750
3800
70 CE:   Second Temple Destroyed by Titus; Roman Rule of Israel established

73 CE:  Fall of Massada

80 CE: Rabbi Akiva's leadership begins
3850
93 CE: Josephus completes writing "Jewish Antiquities"
135 CE: Rebellion of Bar Kochba
3900
3950
219 CE: Mishnah compiled by Rabbi Yehuda HaNassi; Period of  Amorayim begins
4000
4050
306 CE: Constantine the Great begins his rule; Christianity becomes religion of Roman Empire
4100
352 CE: Byzantine of Constantinople; under Constantine, conquer Israel
4400


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